I was recently asked this question by a friend:
“Unfortunately, I have serious health problems and have just returned from a lengthy hospital stay involving an operation.
“I’ve heard of people changing their names in such situations and wonder whether I should consider it? Why do people do it? Is it to try and change their fortune? How would I go about doing it if I decided to?”
Here’s my reply…
An Israeli developer has released a new video game which depicts chareidim as violent. In the ‘Shabbat Hayom’ video game, chareidim punch non-religious Jews without provocation.
Many of you will have seen the now viral video of a misguided (OK stupid) young chareidi man protesting the opening of a shopping mall in Ashdod (Israel) on Shabbat by yelling “Shabbat Hayom” (It’s Shabbat today!), in a monotone, about 40 times in rapid succession.
It’s a non-violent – pointless – protest, that is certainly not going to enhance anyone’s opinion of what Shabbat can be. It’s sad to see the words “Shabbat Hayom”, which to so many religious people denote peace and harmony and recall several beautiful Shabbat table songs, being used in this way.
But then it was turned into an Israeli video game… Continue reading
The Rabbi Nachman slogan appears in so many places. Tonight is the anniversary of its “discovery”. What is is it? What does it mean? Does it mean anything?
I’ve written this modern midrash to explain it. Continue reading
Not only is Leonard Nimoy, the actor behind Mr. Spock, Jewish, but Spock’s famous “Vulcan greeting”, which is copied from the hand formation used for Birkat Kohanim (the priestly blessing) since the days of the Holy Temple, was his idea.
In the video below, Nimoy evocatively describes hearing the priestly blessing in the synagogue as a child, and how he came to use the unusual hand configuration on Star Trek. Continue reading
On Rosh HaShana we stand, as it were, before the Heavenly Court, while each of our past actions, words, and thoughts are scrutinized and our future decided. To help ourselves focus on the implications of the day, one widespread custom is to eat “auspicious” foods – “Simanim” – symbolizing the propitious year with which we pray to be blessed.
Simanim literally means “signs”, and though sometimes translated as “omens” I think that gives a very misleading impression of what they are to most people who observe them. Continue reading
This is not any old apple jam, this is “Marabba” – one of the culinary treasures of the Jews of Baghdad. Originally invented for New Year use as an alternative to the Ashkenazi custom of apple in honey, due to a kabbalistic aversion to using honey, Marabba is sinfully sweet and absolutely delicious. The amber-coloured pieces of apple are soft and succulent. It merits special mention in the writings of Rabbi Yoseph Haim (“Ben Ish Hai”) and has become an essential feature of many people’s New Year’s Eve meal. Continue reading
Judaism has many rituals to help transition the body and soul of the deceased, and no doubt also to help the living come to terms with their loss.
In the Sephardi world one of the important places where these rituals took place was the “House of the Circuits” (Casa de Rodeos or Rodeamentos). This building served the same purpose as the House of Tahara in Ashkenazi cemeteries, and was where the ritual washing of the body was performed. In the Sephardi tradition, after the body has been purified, the burial service starts with the men present walking seven times around the body. Continue reading